Surah Al-Mutaffifin | Beautiful Quran Recitation | Black Screen Quran | 83-سورۃ المطففین

بسم اللہ الرحمن الرحیم Hadith Usman Bin Affan (R.A) Reported:- The Messenger Of ALLAH (صلی اللہ علیہ والہ وسلم) Said:- "THE BEST AMONGST YOU IS THE ONE WHO LEARN THE QURAN AND TEACHES IT". (Al-Bukhari) #AlMutaffifin Sūrat al-Muṭaffifīn (Arabic: سورة المطففين‎, “The Defrauders”) is the eighty-third sura of the Qur'an with 36 ayat. Ibn Abbas is known for his knowledge of traditions as well as his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries.[1] According to him "When the Prophet Muhammad came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)", and they were fair in weights and measures after that.[2] According to Abdullah ibn Masud, Muhammed used to recite two equal surahs in one rak'ah; he would recite (for instance) An-Naziat (79) in one rak'ah, surahs al-Mutaffifin (83) and Sūrat al-ʿAbasa (80) in one rak'ah.[3] #surahmutaffifin #quran #quranrecitation #dawateislami #qurantilawat #quransharif #surah #islamic #islam #alquran #surat _________________________________________________________ Theme and Subject-Matter: The theme of this Surah is also the Hereafter. In the first six verses, the people are taken to task for the evil practice prevalent in their commercial dealings. When they received their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it is said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realized that one Day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practise honesty in some of his less important dealings in view of "honesty is the best policy", he would never practise honesty on occasions when dishonesty would seem to be "the best policy". Man can develop a true and enduring honest nature only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as "a policy" but as "a duty" and obligation, and his being consistent in it, would not be dependent on its being useful or useless in the world. In conclusion, the believers are consoled, and the disbelievers warned that the people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day will meet with a most evil end in consequence of their conduct, and the believers will feel comforted when they will see their fate. Source: Malik Surah Introductions ________________________________________________