Canonical hours | Wikipedia audio article

This is an audio version of the Wikipedia Article: Canonical hours Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago. Learning by listening is a great way to: increases imagination and understanding improves your listening skills improves your own spoken accent learn while on the move reduce eye strain Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone. You can find other Wikipedia audio articles too at:    / @wikipediatts983   In case you don't find one that you were looking for, put a comment. This video uses Google TTS en-US-Standard-D voice. SUMMARY ======= In the practice of Christianity, canonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals. A book of hours normally contains a version of, or selection from, such prayers.The practice of daily prayers grew from the Jewish practice of reciting prayers at set times of the day known as zmanim: for example, in the Acts of the Apostles, Saint Peter and John the Evangelist visit the Temple in Jerusalem for the afternoon prayers. Psalm 119:164 states: "Seven times a day I praise you for your righteous laws" (of this, Symeon of Thessalonica writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit").This practice is believed to have been passed down through the centuries from the Apostles, with different practices developing in different places. As Christian monasticism spread, the practice of specified hours and liturgical formats began to develop and become standardized. Around the year 484, the Greek-Cappadocian monk Sabbas the Sanctified began the process of recording the liturgical practices around Jerusalem, while the cathedral and parish rites in the Patriarchate of Constantinople evolved in an entirely different manner.In 525, Benedict of Nursia set out one of the earliest schemes for the recitation of the Psalter at the Office.The two major practices were synthesized, commencing in the 8th century, to yield an office of great complexity.The Cluniac Reforms of the 11th century renewed an emphasis on liturgy and the canonical hours in the reformed priories of the Order of Saint Benedict, with Cluny Abbey at their head.In the Catholic Church, canonical hours are also called offices, since they refer to the official set of prayers of the Church, which is known variously as the officium divinum ("divine service" or "divine duty"), and the opus Dei ("work of God"). The current official version of the hours in the Roman Rite of the Catholic Church is called the Liturgy of the Hours (Latin: liturgia horarum) in North America or divine office in Ireland and Britain.In Anglicanism, they are often known as the daily or divine office, to distinguish them from the other 'offices' of the Church (holy communion, baptism, etc.).In the Eastern Orthodox Church and Eastern Catholic Churches, the canonical hours may be referred to as the divine services, and the book of hours is called the horologion (Greek: ῾Ωρολόγιον). Despite numerous small differences in practice according to local custom, the overall order is the same among Byzantine Rite monasteries, although parish and cathedral customs vary rather more so by locale. The usage in Oriental Orthodoxy, the Assyrian Church of the East, and the Eastern Catholic counterparts all differ from each other and from other rites.Already well-established by the 9th century in the West, these canonical offices consisted of eight daily prayer events, including lauds, prime, terce, sext, none, vespers, and compline, as well as the night office, sometimes referred to as vigils, consisting of a number of sections called 'nocturnes'. Building on the recitation of psalms and canticles from scripture, the Church has added (and, at times, subtracted) hymns, hagiographical readings, and other prayers.