Surah Al-Falaq II #qurantilawathearttouchingvoicebeautiful #islamicrecitation #quranrecitation ||

ALLAH 113_AL-FALAQ Qari Muhammad shoaib Period of Revelation Hadrat Hasan Basri, 'Ikrimah, 'Ata' and Jabir bin Zaid say that these Surahs are Makki. A tradition from Hadrat 'Abdullah bin 'Abbas also supports the same view. However, according to another tradition from him, it is Madani and the same view is held also by Hadrat 'Abdullah bin Zubair and Qatadah. One of the traditions which strengthens this second view is the Hadith which Muslim, Tirmidhi, Nasa'i and Imam Ahmad bin Hanbal have related on the authority of Hadrat 'Uqbah bin 'Amir. He says that the Holy Prophet (upon whom be peach) one day said to him: "Do you know what kind of verses have been revealed to me tonight? These matchless verses are A'udhu bi-Rabbil-falaq and A'udhu bi-Rabbin-nas. This Hadith is used as an argument for these Surahs to be Madani because Hadrat 'Uqbah bin 'Amir had become a Muslim in Madinah after the hijrah, as related by Abu Da'ud and Nasa'i on the basis of his own statement. Other traditions which have lent strength to this view are those related by Ibn Sa'd, Muhiyy-us-Sunnah Baghawi, Imam Nasafi, Imam Baihaqi, Hafiz Ibn Hajar, Hafiz Badr-uddin 'Ayni, 'Abd bin Humaid and others to the effect that these Surahs were revealed when the Jews had worked magic on the Holy Prophet (upon whom be peace) in Madinah and he had fallen ill under its effect. Ibn Sa'd has related on the authority of Waqidi that this happened in A.H. 7. On this very basis Sufyan bin Uyainah also has described these Surah as Madani. But as we have explained in the Introduction to Surah Al-Ikhlas, when it is said about a certain Surah or verse that it was revealed on this or that particular occasion, it does not necessarily mean that it was revealed for the first time on that very occasion. Rather it sometimes so happened that a Surah or a verse had previously been revealed, then on the occurrence or appearance of a particular incident or situation, the Holy Prophet's attention was drawn to it by Allah for the second time, or even again and again. In our opinion the same also was the case with the Mu'awwidhatayn. The subject matter of these Surahs is explicit that these were sent down at Makkah in the first instance when opposition to the Holy Prophet there had grown very intense. Later, when at Madinah storms of opposition were raised by the hypocrites, Jews and polytheists, the Holy Prophet was instructed to recite these very Surahs, as has been mentioned in the above cited tradition from Hadrat Uqbah bin Amir. After this, when magic was worked on him, and his illness grew intense, Gabriel came and instructed him by Allah's command to recite these very Surahs. Therefore, in our opinion, the view held by the commentators who describe both these Surahs as Makki is more reliable. Regarding them as connected exclusively with the incident of magic is difficult, for to this incident related only one verse (v. 4), the remaining verses of Surah al Falaq and the whole of Surah An-Nas have nothing to do with it directly. On the basis of these traditions the opponents of Islam had an opportunity to raise doubts about the Qur'an, saying that this Book, God forbid, is not free from corruption. For when, according to a Companion of the rank of Hadrat Abdullah bin Mas'ud, these two Surahs are an annexation to the Qur'an, many other additions and subtractions also might have been made in it. To rid the Qur'an of this blame Qadi Abu Bakr Al-Baqillani, Qadi Iyad and others took the stand that Ibn Mas'ud was not in fact a denier of the Mu'awwidhatayn being Qur'anic but only refused to write them in the Mushaf. For, according to him, only that which the Holy Prophet (upon whom be peace) had allowed, should be written in the Mushaf, and Ibn Mas'ud did not receive the information that the Holy Prophet had allowed this. But this stand is not correct, for according to sound evidence, it is confirmed that Ibn Mas'ud (may Allah be pleased with him) had denied that these were Surahs of the Qur'an. Some other scholars, for instance, Imam Nawawi, Imam Ibn Hazm and Imam Fakhr-ud-din Razi, regard this as a pure lie and falsehood that Ibn Mas'ud had asserted any such thing. But to reject genuine historical facts without sound evidence is unscientific.Dua Pray prayer surah rahman, surah yaseen, surah mulk, surah baqarah, surah kahf, surah waqiah, surah ar rahman, surah fatiha, surah al baqarah quran, quran tilawat, quran recitation, quran for sleep, quran sharif, quran kareem القرآن الكريم, quran for kids, quran with urdu translation full, quran recitation really beautiful, quran karim, quran al baqarah full tilawat, tilawat quran best voice, tilawat quran, tilawat quran with urdu translation, tilawat surah rahman, tilawat quran pak, tilawat e quran e pak, tilawat tilawat, tilawat surah yaseen, tilawat quran best voice surah rahman, tilawat quran best voice with urdu translation