Porušenje - Demolition (Dies Domini 33/33)
33rd Sunday in OT / 33. navadna / 33. nedjelja kroz godinu Hrvatski: Kada će se to dogoditi? Na Maslinskoj gori učenici se dive čudu staroga svijeta i iznenađeni zbog Isusove izjave pitaju za vrijeme rušenja hrama i vrijeme dolaska Sina Čovječjega. Gradnja hrama već je pokazala paralele s stvaranjem, što je jasan pokazatelj da je hram sažetak čitavog svemira, mikro-kozmos. Stoga, Isus predvodi uništenje hrama u proročkom jeziku svemirskih fenomena. Prije uništenja Jeruzalema, kršćani su se doslovce držali Isusovih uputa i tako izbjegli strašnim oblicima smrti koje su Rimljani nanijeli Židovima, kao što je svakodnevno raspeće 500 Židova. U dane opsade Jeruzalema, neki od njih, zbog gladi unutar gradskih zidina, jeli su čak i vlastitu djecu. Ove povijesne činjenice pokazuju u novom svjetlu riječi mnoštva Pilatu: "Krv njegova na nas i na djecu našu" (Mt 27,25). pope Francis http://w2.vatican.va/content/francesc... Gospodin Isus će doći u slavi sa svim svecima. U tome susretu konačno ćemo vidjeti Njegovo lice u punom svjetlu Trojstva; Lice koje sjaji ljubavlju i pred kojim će se u potpunoj istini pojaviti i svako ljudsko biće. dr. Bergsma http://www.thesacredpage.com/2018/11/... dr. Hahn https://stpaulcenter.com/hope-in-trib... bishop Barron https://www.wordonfire.org/resources/... prva detektivka v zahodni kulturi: poskus posilstva Suzane serija 4-ih kraljestev kraljeve sanje Danielove sanje vsake sanje so ponavad čudaške dr. Pitre No One Knows the Day or Hour (33rd Sunday in Ordinary Time, Year B) Daniel 12:1-3 —The Great Tribulation and the Resurrection 1. Michael: the angelic guardian of Israel (cf. Dan 10:21) 2. Time of Trouble: unprecedented time of tribulation (12:1) 3. Resurrection: suffering followed by resurrection from the “dust” 4. “Everlasting Life” (Hebrew chayey ‘olam) 5. “Everlasting Contempt” (Hebrew dir’on ‘olam) 6. Stars: “those who are wise shall shine… like the stars” (12:3; cf. Luke 20:34-36) Psalm 16 —You Are My Inheritance Lord 1. Tribulation: “thou dost not give me up to Sheol” (v.10) Hebrews 10:11-14 —The Levitical Priesthood vs. the Priesthood of Christ 1. Levites vs. Christ: daily sacrifices vs. “one sacrifice” for sins (10:11, 13) Mark 13:24-32 —No One Knows the Day or Hour 1. Olivet Discourse (Mark 13:1-37) a. Jerusalem Temple Destruction: within “one generation” (cf. A.D. 70) b. Final Judgment: “heaven and earth will pass away” (13:31) 2. Tribulation (Greek thlipsis): time of unprecedented suffering (13:14-22) 3. Cosmic Signs: sun, moon, stars, “powers in heaven” (=angels) 4. Parousia: prophecy of the “one like a son of man” (Dan 7:13-14) 5. Ingathering of the Elect: from “the four winds” (13:27) 6. Fig Tree: Branches are tender ! “summer is near” (13:28; “gates” of the city) 7. End of the World: “heaven and earth will pass away” (13:31) 8. Timing: “of that day or that hour, no one knows…” “only the Father” (13:32) Pope Gregory the Great and the Agnoētes Gregory the Great: Thus, it is also said that only the Father knows, because the Son who is one in being with him has, from the nature that he receives from him and that is superior to that of the angels, a knowledge that angels do not have. This can also, therefore, be understood in a more subtle way by saying that the only begotten Son incarnate, made perfect man for us, knew the day and the hour of judgment in his human nature but did not know it from his human nature. What he knew, therefore, in his humanity he did not know from it, because it is by the power of his divinity that God-made-man knew the day and the hour of judgment…. The God-man knows therefore the day and hour of judgment, but precisely because God is man. (Gregory the Great, Letters 10.39; cf. DS 475). The Catechism on the Knowledge of Christ By its union to the divine wisdom in the person of the Word incarnate, Christ enjoyed in his human knowledge the fullness of understanding of the eternal plans he had come to reveal. What he admitted to not knowing in this area, he elsewhere declared himself not sent to reveal. (CCC 473-474; citing Mark 13:32; Acts 1:7)
